The archetypes to which Jung refers are represented through primordial images, a term he coined.
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The Jungian archetypal approach treats literary texts as an avenue in which primordial images are represented.
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It is through primordial images that universal archetypes are experienced, and more importantly, that the unconscious is revealed.
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Primordial images originate from the initial stages of humanity and have been part of the collective unconscious ever since.
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The primordial image of Tara has been described as a " dramatic Hindu image of Tara s gentler aspect ".
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If such objects are considered by the Baga to be among their primordial images, others are of far more recent origin.
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This give us access to the primordial images that underlie all thinking and have a considerable influence even on our scientific ideas.
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The confusion about the essential quality of archetypes can partly be attributed to Jung's own evolving ideas about them in his writings and his interchangeable use of the term " archetype " and " primordial image ".
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The model of differentiated form emerging from undifferentiated flux-- simply of a frame emerging from the unframed-- which the relief offers, seems to me a more primordial image of sculpture than Pincus-Witten's vertical / horizontal, figure / earth crossing.
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The stone image of Tara depicted as a mother suckling Shiva the " primordial image " ( seen in the inset of the fierce form of the image of Tara ) is camouflaged by a three feet metal image, that the devotee normally seen.
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